The trial of the Angels
Saint Michael’s first intervention in history took
place in Heaven. In the first moments of creation, God,
in His Infinite Love, created all His beautiful Angels.
Their number is incalculable; Holy Scripture speaks of
myriads,
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billions of Angels. They contemplate and
adore God, the Most Holy Trinity. Believing in God and
in His Trinity is not an act of faith for them. They do
not understand God, but they see Him and continually
discover Him.
God loves His creatures, and He wants to be loved
by them. To love God is the purpose of every one of
God’s creatures, every free, rational creature. But love
requires proof, so God put His Angels to the test. He
was expecting to receive the testimony of their love,
their fidelity, their inviolable attachment.
According to the most universally recognized
teaching given in the Church, formulated by many
Saints and theologians, God, in order to test the
Angels, presented them with His great design: the
Word of God made flesh. First He informs the entire
Heavenly Court that He is going to create a species that
will be called man, which will be of a nature inferior to
their own. He also reveals that the second Person of
the Holy Trinity, the Word of God, will incarnate, will
take a human body and live in the midst of men to
show them His love. God then asks all the Angels to
worship His will, His plan.
Here is the basic idea that I want to explore with
you: the Angels must adore the will of God
without understanding it. They do not understand
the immensity of this design; it is beyond their
understanding. God will take the form of a man
inferior to them, angelic spirits. He asks them to adore
this holy will, to bow down in advance before the Word
of God incarnate.
But many angels rebelled against God and did not
want to accept this divine design. Here we are talking
about billions of rebels. According to Tradition, they
totaled perhaps one-third
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of this immense Heavenly
Court. There are many factors in their sin: their
intelligence does not understand, and they want to
argue with God. Imagine! They are creatures and they
want to argue with their Creator! Of all the Angels,
Lucifer was truly the most intelligent, the most
beautiful, the most brilliant ‒ to use our words, for we
are poor humans. Conscious of being the most brilliant
of the Angels, he does not accept God’s project: The
Son of God will incarnate, taking our human nature,
which Lucifer regards as inferior to his angelic nature.
His pride and self-love cannot accept it. Instead of
yielding, he revolts: Non serviam! I will not serve!
Many angels follow him in his revolt.
A great battle in Heaven
Happily, a multitude of the Angels accepted God’s
design, but one of them was the quickest to do so. His
name was to become glorious: Saint Michael. At this
moment he was not the highest in the hierarchy of
Angels, but rather one of the lowest. Just as every
human being has a different degree of intelligence,
each Angel has a distinct personality with particular
gifts. It is not intelligence that determines the value of
a being. We see it in the Angels: Lucifer was the most
intelligent and he was the first to revolt. Of what good
to him was his beautiful, immense intelligence?
Saint Michael, having received an inferior
intelligence, immediately adheres to the will of God
with all his heart, mind and soul, his entire being. God
unveils a plan that he does not understand. But God is
his Creator! He owes his existence, his angelic being,
he owes everything to Him. Immediately, he
understands that God has every right over him and
that He can ask for whatever He wants. He is totally
attentive, totally submissive, in adoration before the
will of God. No sooner were they put to the test than
Saint Michael was the first to recognize that God
has every right: “God is God: He is the Creator
and we adore His will! What You will, my God, I will.”
While Saint Michael adores the will of God and
submits to it, he realizes that around him there are
angels ‒ and not the least of them! ‒ who begin to
debate: “Are we going to obey or not? Is this
reasonable?” Their angelic reason balks and an
argument arises. Even Lucifer, the highest ranking
officer of the Heavenly Court, says, “No, this does not
make sense! What is this?” You must consider that this
happened even more rapidly than you can think,
because in the world of spirits, there is no time. For the
Angels there is no sunrise or sunset: they are in
eternity, before God.
Saint Michael sees that Lucifer, by his influence as
the greatest, the brightest, the most intelligent Angel,
leads a multitude of Angels onto his evil path, his
revolt, his disobedience. Saint Michael rises up
immediately and takes a stand for God. The Mystical
City
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speaks about it briefly, mentioning the fact as if
somehow there had been a lapse of time. The time
factor does not exist in Heaven. But it is as though
there is an evolution, in our way of speaking, in this
exchange among the Angels. It did not happen all at
once. Some of them sided almost immediately with the
revolt, others sided with God; and according to the
Mystical City, it would seem that others were still
undecided. They underwent an inner combat: “Will we
take God’s side or the side of our reason?” ‒ angelic, of
course, but still natural reason.
Seeing Saint Michael become the defender of God’s
glory, many of these undecided Angels rallied to him.
When each one had chosen his side, Saint Michael,
zealous for the glory of God, turned to the multitude of
disobedient rebels and said to them: “You are judging
and evaluating God’s commands. How can you remain
in His presence? This is not your place” And he drove
them out of Heaven. The Apocalypse says: There was a
battle in Heaven. Michael and his Angels took up the
cause of God and cast the dragon out.
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That dragon is
the devil.
Cautionary note
As we mentioned above, each one of these billions
and billions of Angels has a personality, an intelligence
of his own, which varies in different degrees. And if we
take the Angel with the least intelligence, that one
Angel can hold in check all humans together, with their
fine intelligence.
Why am I telling you this? Imagine: these Angels,
whose intelligence is superior to ours, having eminent
gifts like those of Lucifer, were capable of becoming
enemies of God and opposing Him. Today as always,
the same snare that made Satan fall so low is still being
set for human beings. My brothers and sisters, you can
understand that our little human intelligence is really
not THE reference!
Human science discovers things on earth, and we
think we are very intelligent.
The least of the Angels has possessed the same
knowledge for a long time, and transcends all that. By
the way, so do the demons! We humans are so focused
on our science, our little genius. We put our
intelligence on a parallel with the will of God so as not
to obey Him, precisely as these rebellious angels did by
following their natural intelligence.
My brothers and sisters, you understand that this is
a warning I am giving to you and to all my brothers on
the earth. If human intelligence, if all the sciences
combined are not docile, humbly submitted to all of
God’s wills, it is dangerous, it even leads to their ruin.
We have proof of this with the fallen angels. Relying on
their angelic but natural intelligence, they are damned
for eternity. Do not trust your intelligence, your
knowledge. Do not trust your genius and any other
little human talent you may have.
Let us profit well from this lesson. When the gifts
that God gives us are misused, they can be dangerous!
But also, how useful they can be in the service of God,
as we see in the holy Archangel Michael. He used his
intelligence and all the gifts God had granted him to
adore the
will of God, to submit, and to defend the cause of
God, at that moment and ever since. Seeing his fidelity,
God increased in Saint Michael the gifts that were
natural to him and raised him high above all the other
Angels.
True peace
The example of Saint Michael is full of lessons for
us. Before sin, all the Angels in Heaven had a great love
for one another. Divine love united them and absolute
harmony reigned among them. We cannot even
imagine this angelic love. As a result of the angels’
rebellion against God, it is no longer the same. Saint
Michael rose up: “We can no longer be your friends.
You are the ones who made that decision. All my love,
all my attachment, all my fidelity is to God my Creator.
You rebel against Him? Get out! Get out!”
When we poor humans, blinded by our fallen nature
and deceived by the evil one, commit sin, God gives us
chances to redeem ourselves. That was not the case
with the Angels. When they sinned, they sinned in the
light. They had this unique occasion to prove their love
to God. Saint Michael felt it: “You do not want to be in
conformity with God, you rebel against Him, then you
become my declared enemies, irreconcilable enemies.”
Anything that was not absolutely in conformity with
God was immediately rejected from the mind and soul
of Saint Michael.
This is strong language, is it not? It is the truth. I
insist because it is very important, it is what we are
living through today. This story has been going on
from the dawn of time until today. We human beings
are far more ignorant, we do not see clearly, we are
limited, and easily we want to be friends with those
who are opposed to God, “for the sake of peace.” For
the sake of peace, we are ready to make every
compromise. Imagine if Saint Michael had wanted to
make peace with Lucifer! “For the sake of peace, we
will try to make a compromise before God between you
and us” Would we have had Saint Michael? Would we
have had the faithful Angels? There is no compromise
in the cause of God. We adhere to God, we adhere to
His will or we do not.
Today more than ever, everyone is talking about
peace. They hold meetings of all kinds, they even
gather together with the enemies of God, “for peace”
The more people talk about it, the more war spreads.
Peace is preached falsely by the world. Many good
people think this is wonderful. “Finally the world will
come to peace!” There is no greater diabolical lie
than to seek peace outside the will of God,
outside the path that God came to draw out for us.
Peace! Peace! The devil makes the whole world dance
to this word ‒ so beautiful, so sweet, so gentle to our
ears. Such peace is diabolical if it is not according to
God. If the will of God is not put first, we will never
know true peace.
When the Word of God incarnates, what is His first
message to humanity? He is silent, He is a little baby in
a manger who does not yet speak. He sends His Angels
to speak to us. And what is the message they give us?
Glory to God in the highest, and on earth peace to
men of good will,
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that is, those who want God’s
will. Men who want what God wills are at peace, even
when all hell is in revolt. Do you think Saint Michael
the Archangel lost his peace when he saw Lucifer and
his band of rebels all around him? No, he did not lose
his peace. It was God acting through His Archangel.
Whereas Lucifer lost his peace, to the point of
becoming Satan, which means “adversary.”
Jesus said, I have not come to bring peace, but the
sword.
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That is, all those who do not want to follow
Me will be run through with the sword. That sword will
also personally touch our fallen nature. As long as our
will is not submissive, as long as it does not assent to
the will of God, the sword will come and cut us to
pieces.
Peace on earth to men of good will. My brothers
and sisters, under the name and the protection of Saint
Michael, we will work for peace by really saying to God,
as he did, that we adore His holy will. We humbly
adhere to each of His wills manifested in His
commandments, in His Gospel, in the Church and in
our superiors. We also submit with love and
resignation to all the events and trials that His Divine
Providence permits in our lives. This is how true peace
will come in each one of us and in the world.
First champion of humility
Saint Michael’s zeal
came from a profound
humility. One might
say that he was the
humblest of the
Angels. It was Saint
Michael who made
the first, the most
profound, the most
total act of
humility. He
submitted, he bowed
down before the will of
God, whatever it was.
“My God, if You decide
that man shall be set
above us, I adore Your
will, I submit.
Whatever You will, my
God, I adore.”
This disposition
prompted him to utter
that famous cry: Who is like God? “Well, who is like
God for us to begin negotiating with Him, arguing over
His will? Who is like God? He is the Creator. Even
though He has endowed us with eminent gifts, we are
His creatures. Who is like God, to resist Him and to
seek anything but His divine will?” Saint Michael’s
humble submission to God gave him this invincible
strength against Satan. He was afraid of absolutely
nothing. And yet, Lucifer and his retinue were superior
to him, both in intelligence and ability. Michael was
not afraid of them. His humble submission to God gave
him such strength and boldness that he would not back
down before anyone. “You do not want the will of God?
Who is like God? Out of here! Get out!” His submission
was his mighty weapon against the devil.
My brothers and sisters, I am speaking to you about
this today because this combat against the enemies of
God is more present than ever. More than ever we
must fight against everything that is contrary to God. It
is in this same sentiment, in this Quis ut Deus ‒ Who is
like God, it is in this act of humility in which we
adore all the wills of God that our strength
against all the enemies of God will reside.
Here, God has raised up this little Work to proclaim
the truth to the world, to overcome the forces of hell.
How will this little Community overcome the forces of
evil? The same way Saint Michael and the good Angels
did. Each of us must bow down before God and say:
“My God, I adore Your will. It is my only reference, the
only desire of my life, no matter where You want to
lead me, no matter how lowly You want me to be. All I
want, my God, is Your will.”
Saint Michael the Archangel is our model. In this
test of the Angels in Heaven, he adored the Word of
God incarnate because he loved Him, no matter what
appearance He was hiding under. He loved his God.
According to the Mystical City, the Angels also
understood that the Word of God would have a Mother
and that in advance they would have to bow down
before the Mother of God. Again, while many rebelled,
Saint Michael was in total veneration and submission
before the Word of God and His Mother. He is the first
one in the entire history of creation who perceived this
great mystery of the Incarnation of the Word in the
womb of the Virgin Mary, and who loved it with his
entire being. Because of that, I personally like to think
that more than any other, he has the power to obtain
for us this knowledge, this love, this service of God,
this service of Jesus and His Mother.
Saint Michael, defender of men
The devil has always had a hatred for man; this
becomes more and more obvious every day. He hates
man; he hates him so much that he wants to destroy
him out of envy. For Saint Michael the Archangel it is
quite the contrary. Since he loves God, he loves
everything that God loves. Seeing this tremendous love
of God for man, instead of it making him jealous, he
began to love men. He is the first created being who
truly loved men.
Saint Michael became the defender of men because
he truly loves them with a love that is totally celestial,
totally angelic ‒ and far more, a love that is divine.
When we love, we perceive the secrets of the beloved.
His love for God made him penetrate this love of God
for man. Imbued with this love, all his angelic energy is
dedicated to bringing man to his end: to know, to
love and to serve God during his time of trial,
to be happy with Him for all eternity, with Saint
Michael and the other Holy Angels. It is good to think
about this, to contemplate this love of Saint Michael
and the Holy Angels for us.
The first ones to employ the word angel were the
Hebrews; the word means messenger. According to
Holy Scripture, when God gives a name, it is to indicate
a function. These sublime spirits, these intelligences
superior to all other intelligences, will be put in the
service of man. It is good to think about this in order to
discover God’s love for us. I don’t know what
connotation this thought engenders in your heart, in
your soul. God creates these beings who are far
superior to men, and He calls them messengers, as if
the duty of these Angels were reduced to being His
errand boys with men. It is almost incredible to look at
it this way, yet that is the name God gives them. The
Angels are therefore God’s messengers to man, and
then they bring the messages of men back to God.
In the presence of the Word of God incarnate and of
His Mother, seeing themselves delegated as
messengers, the Angels grasped the immensity of this
love of God for man. What, then, is the greatness of
man? This is what the reprobate angels felt: How much
God loves man! They had the impression that He
preferred man to them. Full of envy, the rebellious
angels began to hate man and to swear his ruin.
Whereas the good Angels, instead of being jealous,
loved man because God loved him and they loved God.
And when our first parents were deceived by the vile
serpent, all the good Angels wanted the salvation of
man just as God wanted it.
I suppose that Saint Michael and the good Angels
must say, as we would put it in everyday speech:
“These men... what’s their problem? Don’t these men
realize the tremendous, infinite love of God for them?
Their hearts are in darkness, their minds are clouded.
The earth attracts them in a terrible, horrible way!
They are truly blind.” That is why Saint Michael and
the Good Angels are so active around us, in order to
wake us up a little, to make us understand God’s love
for us.
I am going to quote a little text from the life of Saint
Colette (1380-1447), the reformer of the Poor Clares. Satan
appeared to her one day in the form of a roaring lion.
When she saw him, she cried out: “Oh, you wretch, you
have lost God, get out of here!” ‒ And here we see the
incessant contempt of the demon for humans. ‒ The
devil replied: “Little creature, do you know what you
are saying? Do you know what it means to have lost
God?” And he repeated, trembling, “To have lost God,
to have lost God! No created intelligence can
understand the extent of this irreparable
misfortune! To have lost God means to be excluded
from all good, all happiness, because all happiness is in
Him. The pain of fire is nothing compared to the loss of
God.”
This means: You humans do not even know what it
means to have lost God! If you did, you would do
anything to never lose Him, or to get Him back as soon
as possible when you have had the misfortune of
having lost Him.
Saint Colette answered Satan: “And the thing that
makes hell what it is, is that it will last for all eternity.”
– “Eternity! Eternity!” repeated Satan with a cry
capable of cleaving rocks. “If Christians
understood you, we would never succeed in
making them offend God.”
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This little event in the life of Saint Colette speaks for
itself. Blessed eternity is to be with God. The eternity of
hell is to be separated from God. If only we understood
this! We have our whole life to understand it, my
brothers and sisters.
Standard-bearer of the Cross
The Church has composed a hymn in honor of Saint
Michael the Archangel that we find in the missal on his
feast day. In the second stanza we sing: “Thy thousand
thousand hosts are spread, Embattled o’er the azure
sky; But Michael bears Thy standard dread, And
lifts the mighty cross on high.” These hosts are all
the Angels. To Saint Michael it is reserved to carry the
standard of the Cross as his trophy. This prerogative is
his by right because he was the first to fight and work
for the glory of God.
Saint Michael loved the will of God so much! And
the more God’s will has been made manifest
throughout the course of history, the more he has loved
it. When he saw the Word of God making the choice of
salvation by the Cross, and when he saw Satan, his
adversary, obsessed with bitter hatred for the Cross,
the Holy Archangel became the greatest lover of the
Cross, although he would never be able to die upon a
cross. Satan, seeing the supreme good, the salvation
that comes by it, became the greatest enemy of the
Cross. As much as Satan hates it, so much does Saint
Michael love it, so much does he work to have the
Cross loved by the souls that God has entrusted to him.
The Cross is not for the Angels, it is the prerogative
of men. Not only are we humans entitled to this trophy,
but Jesus makes an urgent invitation concerning it in
the Gospel: If you want to follow Me, take up your
cross,
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carry it, let it be your standard. Take up your
cross! Sometimes we let complaints escape us: “Oh, it’s
no joke! Carrying the cross really hurts!” We lament.
We must follow Jesus and carry our cross. For Saint
Michael, it is an honor to carry the Cross. Let us ask
him to communicate to us this glory of carrying our
cross, to make us understand the honor that God is
giving us by calling us to walk behind Him with His
Cross. If we could understand this with our heart, we
would stop despising our crosses, we would stop
moaning and murmuring.
May the Cross be our glory as it was the glory of the
Saints. See Saint Louis Mary de Montfort, lover and
apostle of the Cross. Saint John of the Cross, Saint
Teresa of Avila, Saint Therese of the Child Jesus, Saint
Francis of Assisi, Saint Mother d’Youville, Saint Peter
the Apostle ‒ name all the Saints, they all found their
glory in the Cross.
Aware of the greatness of the Cross, Saint Peter
loved it intensely. He knew that it identified him very
closely to Jesus. Condemned to die upon a cross like
his Divine Master, it was too great an honor for him!
“I, Peter, a vile sinner, a renegade, am going to die like
Jesus upon a cross?
That is too great an honor!” It was a real drama for
him. He sought a compromise ‒ not to suffer less, but
because he was convinced that he did not deserve the
honors given to his Master. So Peter said, “Crucify me
head down!” Roman law did not specify the direction
in which the cross was to be set, so the executioners
inverted it. Saint Peter died on an inverted cross.
At the end of time, at the Last Judgment, Jesus will
appear with His Cross. Many Saints go so far as to
assume that it will be Saint Michael who will carry the
Cross of Jesus. This is a hypothesis, but I mention it to
show you the greatness of the Cross and the greatness
of Saint Michael for having willed God’s will. He
adored all the wills of God profoundly, even those that
did not concern him personally. For men, salvation
comes by the Cross. We might say that the Cross is not
for the Angels; and yet, Saint Michael saw that the
Cross was for them too. By this sign, God manifested
His love to man. Saint Michael adhered so much to
God that he became a participant in that love.
The Immaculate Virgin and Saint
Michael
I would like to read something from chapter twelve
of the Apocalypse, which you know well. A great sign
appeared in heaven: a woman clothed with the sun,
and the moon was under her feet, and upon her head
a crown of twelve stars. And being with child, she
cried out in her travail and was in the anguish of
delivery. And another sign was seen in heaven, and
behold, a great red dragon having seven heads and
ten horns, and upon his heads seven diadems. And his
tail was dragging along the third part of the stars of
heaven, and it dashed them to the earth. The Church
interprets this passage as representing the third part of
the angels who rebelled against God.
And the dragon stood before the woman who was
about to give birth, that when she had given birth, he
might devour her son. In this woman, you recognize
the Mother of God. Satan, very attentive, wants to
devour Her Child, who is indeed the Son of God, the
Messiah. The devil wants to prevent the
accomplishment of this messianic mission. He thought
he had devoured
Him, that is, eliminated Him, exterminated Him,
destroyed Him by the Cross. But His Cross was our
salvation.
The sacred text continues: And she gave birth to a
male child, who is to rule all nations with a rod of
iron; and her child was caught up to God and to his
throne. And the woman fled into the wilderness,
where she has a place prepared by God, that there
they may nourish her a thousand two hundred and
sixty days. You remember the message that was given
to us here: “The Church is in the desert; it is the desert
that protects the Church.”
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The Church must remain
in the desert for the time being in order to be
protected. And there was a battle in Heaven; Michael
and his angels battled with the dragon... This was an
event that took place in Heaven even before the
creation of man, which has also taken place on earth
and will happen again. And the dragon fought and his
angels. And they did not prevail, neither was their
place found any more in heaven. And that great
dragon was cast down, the ancient serpent, he who is
called the devil and Satan, who leads astray the whole
world; and he was cast down to the earth and with
him his angels were cast down.
And I heard a loud voice in heaven saying, “Now
has come the salvation, and the power and the
kingdom of our God, and the authority of His Christ;
for the accuser of our brethren has been cast down, he
who accused them before our God day and night. And
they overcame him through the blood of the Lamb and
through the word of their witness, for they did not
love their lives even in face of death. Therefore rejoice,
O heavens, and you who dwell therein. Woe to the
earth and to the sea, because the devil has gone down
to you in great wrath, knowing that he has but a short
time.
Saint John speaks of the blood of the Lamb. There
is a great mystery surrounding the blood of the Lamb,
surrounding the blood of Jesus. We know that it is by
His blood that He works out the redemption of men.
There is a mystery here which is beyond us, and which
we will understand only in Heaven. The blood of the
Lamb was shed with an incomprehensible love; it is
truly a gift of God. By His blood, He proves His love to
men.
When the dragon saw that he had been cast down
to the earth, he pursued the woman who had given
birth to the male child. But to the woman were given
the two wings of the great eagle, so that she could fly
into the desert in her place, where she is nourished for
a time and times and half a time away from the face
of the serpent. Without comprehending the succession
of times and half times, we can see here that the place
where the woman takes refuge is like an ark, to be
protected from the serpent’s rage and the ocean of lies
and evil that covers the earth. Those who truly want to
adhere and submit completely to the will of God are
protected in the desert and safe from the serpent.
And the serpent cast out of its mouth after the
woman water like a river, that it might carry her
away by the river. But the earth helped the woman,
and the earth opened its mouth and swallowed up the
river which the dragon had cast out of its mouth. And
the dragon was angry against the woman, and went
to make war with the rest of her children, who keep
the commandments of God and have the testimony of
Jesus Christ.
This twelfth chapter of the Apocalypse speaks of
Saint Michael and the Woman who fight together and
will win the great victory over the devil. A great battle
is in store for them. It has already taken place, and it
will happen again. We do well to place ourselves under
such good guardianship: that of the Mother of God and
Saint Michael. With them we are well protected.
Procurator of God
The most classic, traditional image of Saint Michael
is the one in which he is piercing the dragon with one
hand and holding a scale in the other. The scale
indicates that Saint Michael the Archangel presents
souls to God at the moment of death, as attested by
many Saints.
As in a court of justice, Saint Michael is the general
advocate, the accredited procurator of God for all
human beings. The Virgin Mary has a predominant
role, but the role of one does not detract from the
other’s. In the particular judgment, Saint Michael
presents the works of men to God, weighing good and
evil. We might also regard him under another aspect.
His scale weighs the soul: Did it really want the will of
God? Did it humbly submit to EVERY will of God?
Judgment is based on this.
When the soul failed, did it regret it? Did it really
have remorse, contrition? This is where the Precious
Blood comes into play. Saint Michael puts the weight
of the Precious Blood on one side of the scale. The soul
that wills the will of God adheres to the Redemption,
adheres to the path of suffering that Jesus willed when
He went up Calvary. When the sinful soul
acknowledges its sin, regrets it, weeps over it, asks God
forgiveness for it with true sorrow, and at every failure,
adheres again to the will of God, when it accepts
suffering in reparation, the weight of the Precious
Blood still prevails. That soul is judged according to the
level of its adherence to the will of God, according to
the measure of the sorrow it has had in relation to all
that has offended God in its life. This is what makes the
right platter on the scale prevail. Saint Michael
presents the soul to God. He knows how to recognize a
soul humbly submitted to God. He observes souls, he is
very attentive to help us in practicing these virtues.
All-powerful prayer
In order to live this teaching, we must pray humbly.
Everyone must pray on his own, but there is a special
power in collective prayers. Jesus said, Wherever two
or three are gathered together in My name, I am there
in the midst of them.
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That is why we organize special
days of prayer: the world is in such great need of them!
Instead of commenting on events and
repeating that things are not going well, let us
enter into prayer, let us turn to God. Let us adore
His will and accomplish it. All our prayers should be
directed towards this goal. “My God, we pray to You for
the grace to do Your will, and to accomplish it with all
the love in our heart as Your very first Saint, Michael
the Archangel, did. Humbly, he adored the will of God,
he loved it. That is what we want to do.”
If we do this, my brothers and sisters, we will have
in our hands the most powerful weapon for defeating
the devil. Saint Michael the Archangel provided proof
of it. The battle was settled very quickly because
Michael bowed down before God and adored His
will humbly, lovingly. He loved his God, he loved all
the wills of God. May your heart be really convinced of
this truth. And may all your prayers be for this
intention, for yourselves personally and in favor of our
brothers and sisters on earth. We have a role as
intercessors. We are not here to talk, debate and seek
solutions. The solution has been found: this is it. Saint
Michael found it instinctively. His love for God made
him fall directly upon the solution. May it also be ours.
Some people are afraid when they see the situation
in the world getting worse. Why be afraid? You are in
God’s hands. Do not be afraid. Do what God expects of
you and He will take care of the rest. If He needs
martyrs, so much the better! The first twelve Apostles
were all martyred. Eleven of them died as martyrs.
Saint John did not die from it, but they tortured him by
plunging him into a vat of boiling oil. By a miracle, he
came out of it alive, even invigorated, so they sent him
to forced labor. He was condemned to work in the salt
mines at the age of ninety. He was an old man! Saint
John went there with his heart full of love.
The Apostles are somewhat idealized, but they were
simple people like us. They gave their lives to God with
tremendous love. There is no need to be afraid. We
must go wherever the will of God sends us. If the will of
God tells you: “You are going to continue stirring
cement” then stir cement. If it tells you to rake little
pebbles, then rake little pebbles. If it tells you to peel
vegetables or wash dishes, do it good-heartedly, with
love, to obey God. Do not lose your peace over earthly
things. Think of the glory of God.
May Saint Michael give you a little of his courage, a
little of his strength, a little of his love for the will of
God! Did Saint Michael think about what he might
have to suffer when the Lord put him to the test? “I
might be scorned” He did not know what strength God
would give him. He bowed down from the outset: “My
God, I want Your will, I love it. I humble myself before
Your will. And if You want to lower me even further, if
You want me to be beneath man, I will lower myself
even further.” It was immense for an Angel to stoop
lower than man, so immense that a third of the Angels
did not pass the test. Saint Michael did not think about
that for a second. For him it was nothing to stoop
before a man if God asked for it. This must be your way
of thinking, my brothers and sisters.
Let us pray for this intention: May God give this
grace to me and to all of you, to serve the Lord without
fear. The only thing we must fear is disobeying
God. I am not afraid of Satan, the enemy. I am only
afraid of not obeying God. “My God, be attentive.
Protect me. I know myself, I am afraid of myself. I do
not want to disobey You. I want nothing in me to be
against Your will.”
If wicked men made us suffer, if they even killed our
body, that is nothing. Be convinced of this, my brothers
and sisters. Do not be afraid. If God asks you for one
thing or another, do not begin to think in a human
way: “Oh, things are going so badly in the world. What
is going to happen to me?” Do not think about that.
Think of God, think of His glory, think of His service,
think of loving Him. Be afraid of offending Him. Be
afraid of your arrogance, your pride that holds your
nose up in the air. That is the only fear you should
have. It is the only evil. The rest is nothing.
Power of Saint Michael
I recommend that you pray to Saint Michael the
Archangel, who is also the special patron of the
Holy Church. Let us invoke him in a special way, let
us implore him, for God has given him a very special
power. All the Saints have exceptional powers, and we
experience their power of intercession before God. But
apart from the Blessed Virgin Mary, our good Mother,
in a way Saint Michael is superior to all the others.
Let us contemplate his examples. When God
announced His plan to create man, a plan that
humiliated Lucifer and the rebellious angels, the Angel
Michael did not have the example of any Saint before
him to help him react, not even the example of the
Incarnate Word of God. Faced with this design which
might humble his angelic condition which was superior
to that of man, Michael did not adopt a natural way of
reasoning. He bowed down before God, he willed what
God willed. He is our model. He is the first one who
lived this absolute fidelity to God. Because of this, God
gave him a special power to help those who want to be
faithful to Him, want to obey Him, want to be humble,
want to be His true servants. More than any other,
Saint Michael the Archangel has a special power of
intercession. Do not hesitate to invoke him.
Great Saint Michael the Archangel, show us your
power. Obtain for us the courage to love. Obtain for us
the true love of the will of God that will cause us to fear
no suffering, no abasement, no humiliation, no human
displeasure.
Saint Michael the
Archangel,
Champion of Humility
by Father Mathurin of the Mother of God
Good
Jesus
,
may
You
find
generous
souls,
Saint
Michaels
who
in
every
encounter,
on
every
occasion,
will
react
and
say
to
You:
Quis
ut
Deus!
Who
is
like
God!
Whatever
You
will,
my
God,
I
will.
The
forces
of
evil
were
overthrown
and
cast
into
hell
when
Saint
Michael
cried:
“Who
is
like
God!”
Behind
him
all
the
faithful
Angels
rose
up,
repeating:
“Who
is
like
God!
He
is
the
One
we
obey.
We
will
do
whatever
He
wants
of
us
and
even
more
if
that
is
what
He
wants!
We
will
it,
we
will
accomplish
it!”
May
you
all
be
Saint
Michaels this year.
2021 Watchword
1.
The name Michael, which comes from Hebrew,
means Who is like God, in Latin Quis ut Deus.
2.
St. Jude 1:14.
3.
Cf. Apocalypse 12:4.
4.
Ven. Mary of Agreda (1602-1665), The Mystical
City of God, Bk. I, ch. 7, nos. 83-84.
5.
Cf. Apocalypse 12:7-9.
6.
St. Luke 2:14.
7.
St. Matthew 10:34.
8.
Fr. Louis Sellier, s.j., Vie de sainte Colette,
réformatrice des trois Ordres de Saint-François –
Life of Saint Colette, Reformer of the three Orders
of St. Francis (Alfred Caron: Amiens, 1853), ch. 9,
p. 187.
9.
Cf. St. Matthew 16:24; St. Mark 8:34; St. Luke
9:23.
10.
Saint Gregory the Great – March 12, 1991. “Desert”
is another term for “wilderness” as found in the
text of the Apocalypse.
11.
St. Matthew 18:20.