Our risen Jesus has to visit His disciples and bid them farewell, for they are to be left for some years longer in this vale of tears.

They are in the cenacle, impatiently awaiting His coming. Suddenly He appears in their midst. Of His Mother’s joy, who would dare to speak? As to the disciples and the holy women, they fall down and affectionately adore the Master, who has come to take His leave of them. He deigns to sit down to table with them; He even condescends to eat with them, not, indeed, to give them proof of His Resurrection, for He knows that they have no further doubts of the mystery; but now that He is about to sit at the right hand of the Father, He would give them this endearing mark of familiarity. Oh admirable repast! in which Mary, for the last time in this world, is seated side by side with Her Jesus, and in which the Church, (represented by the disciples and the holy women) is honoured by the visible presidency of her Head and Spouse.

What tongue could describe the respect, the recollected mien, the attention of the guests? With what love must they have riveted their eyes on the dear Master! They long to hear Him speak; His parting words will be so treasured! He does not keep them long in suspense: He speaks, but His language is not what they perhaps expected it to be, all affection. He begins by reminding them of the incredulity wherewith they heard of His Resurrection. He is going to entrust His apostles with the most sublime mission ever given to man; He would, therefore, prepare them for it by humbling them. A few days hence they are to be the lights of the world; the world must believe what they preach, believe it on their word, believe it without having seen, believe what the apostles alone have seen. It is by faith that man approaches his God: they themselves were once without it, and Jesus would have them now express their sorrow for their former incredulity, and thus base their apostolate on humility.

Then, assuming a tone of authority, such as none but a God could take, He says to them: “Go ye into the whole world, and preach the Gospel to every creature. He that believeth and is baptized, shall be saved: but he that believeth not, shall be condemned.” And how shall they accomplish this mission of preaching the Gospel to the whole world? How shall they persuade men to believe their word? By miracles. “And these signs, continues Jesus, shall follow them that believe: in My name they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them; they shall lay their hands upon the sick, and they shall recover.” He would have miracles to be the foundation of His Church, just as He had made them the argument of His own divine mission. The suspension of the laws of nature proves to us that it is God who speaks; we must receive the word, and humbly believe it.

He reminds them of the Father’s promise; “that promise, says He, which ye have heard by My mouth; for John, indeed, baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”

But the hour of separation is come. Jesus rises: His blessed Mother, and the hundred and twenty persons assembled there, prepare to follow Him. The cenacle is situated on Mount Sion, which is one of the two hills within the walls of Jerusalem. The holy group traverses the city, making for the eastern gate, which opens on the valley of Josaphat. It is the last time that Jesus walks through the faithless city. He is invisible to the eyes of the people who denied Him, but visible to His disciples, and goes before them, as heretofore the pillar of fire led on the Israelites. How beautiful and imposing a sight! Mary, the disciples, and the holy women accompanying Jesus in His heavenward journey, which is to lead Him to the right hand of His eternal Father!

They reflected on the thoughts which Mary must have had during these last moments of her Son’s presence. They used to ask themselves, which of the two sentiments was uppermost in Her maternal heart, –sadness, that She was to see Her Jesus no more, or joy, that He was now going to enter into the glory He so infinitely deserved. The answer was soon found: had not Jesus said to His disciples: “If ye loved Me, ye would indeed be glad, because I go to the Father.” Now, who loved Jesus as Mary did? The Mother’s heart, then, was full of joy at parting with Him. How was She to think of Herself, when there was question of the triumph of Her Son and Her God? Could She that had witnessed the scene of Calvary, do less than desire to see Him glorified, whom She knew to be the sovereign Lord of all things, Him whom, but a short time ago, She had seen rejected by His people, blasphemed, and dying the most ignominious and cruel of deaths?

According to a tradition, which has been handed down from the earliest ages of Christianity, it is midday, the same hour at which He was raised up, when nailed to His cross. Giving His blessed Mother a look of filial affection, and another of fond farewell to the rest of the group that stand around Him, Jesus raises up His hands and blesses them all. While thus blessing them, He is raised up from the ground whereon He stands, and ascends into heaven. Their eyes follow Him, until a cloud comes and receives Him out of their sight.

The disciples are still steadfastly looking up towards heaven, when lo! two angels, clad in white robes, appear to them, saying: “Ye men of Galilee! why stand ye looking up to heaven? This Jesus, who is taken up from you into heaven, shall so come as ye have seen Him going into heaven!” He has ascended, a Saviour; He is to return, a Judge: between these two events is comprised the whole life of the Church on earth. We are therefore living under the reign of Jesus as our Saviour, for He has said: “God sent not His Son into the world to judge the world, but that the world might be saved by Him,” and to carry out this merciful design He has just been giving to His disciples: the mission to go throughout the whole world, and invite men, while yet there is time, to accept the mystery of salvation.