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For the Preservation of the Deposit of the Faith
For the Kingdom of God to come!

Exclusive Representation of the Nativity Scene.

The charm of the Infant God will make you forget your worries, your sorrows.
Jesus offers you the gift of a child’s heart filled with love, peace and true happiness.

Services are free of charge.


Midnight Mass:
Daytime Mass:
Visit to the Nativity Scene:

Midnight Mass:
Midnight Mass:

December 25, 12:00 a.m.
December 25, 10:00 a.m.
Dec. 25 to Jan. 31, 9:00 a.m. - 6:00 p.m.

January 1, 12:00 a.m.
January 6, 12:00 a.m.

Midnight Mass: December 25, 12:00 a.m.
Day Mass: December 25, 10:00 a.m.
Visit to the Crib: Dec. 25-Jan. 31, 9:00 a.m.-6:00 p.m.
Midnight Mass: January 1, 12:00 a.m.
Midnight Mass: January 6, 12:00 a.m.


(819) 688-5225

Our Address:

290 7e rang - Mont-Tremblant - Québec - Canada - J8E 1Y4


From His tabernacle, Jesus calls us.

Our Lord Jesus Christ does not remain in the holy Eucharist except to pour abundantly into our souls the goods with which He is filled. Saint Ambrose tells us: “In whatever state you find yourself, whether you are dominated by sin, or whether you are trying to free yourself from its tyranny and correct your imperfections, or whether you have already made progress in virtue, visit your Savior in His adorable Sacrament, you will find there all that you need. – Do you want to heal the wounds of your soul? Jesus Christ is an excellent physician. Do you groan under the weight of your sins? He will deliver you from them, for He is justice itself. If you need help, He is strength; if you fear death, He is life; if you desire eternal happiness, He is the way to it; if you flee from darkness, He is light; if you seek food for your soul, He is the living Bread.”

Let us listen to the compelling call of His Heart:

Come to Me, for I make Myself your Food, your Drink…

Come to Me, for I want to be your Antidote against daily sin.

Come to Me, for the Eucharist is the union, entirely trusting, of the bride with the Bridegroom.

Come to Me, for you find in Me, with the union, all the divine virtues.

Come to Me, for I am the One who suffered and who comes near you, in you, to teach you, to encourage you, to help you to suffer.

Come to Me, for in Me palpitates the fullness of life.

Come to Me, for I am the infinite Source of adoration and prayer…

Come to Me, then, you who are burdened, and I will relieve you; you who labor, and I will help you; you who are tempted, and I will sustain you; you who are in sorrow, and we will suffer together; you who are in joy and I will sanctify your joys. And you, who are sick and cannot come to Me, I will come to you if you call Me.

Come to Me from all conditions and from all providential states of life, come from all times and from all countries, come from the throne, come from the cottage, come from the cities or from the deserts… For I am the One who waits for you, at the Altar and at the Tabernacle, I the King, I the Worker, I the Poor, I the Life, the Truth, the Way…

Come to Me: to receive Communion, to nourish yourselves with My Flesh and My Blood, and My Soul, and My Divinity, and My Person. Come, eat Me, and you will live by Me.

Come to Me by the desire to receive Communion, desire that My Body and Blood and, through them, My whole being, keep your soul for eternal life.

Come to Me by attending Holy Mass, by participating in the Expositions of Me, by attending the Blessings where I like to pour My graces on you. Come to Me, to speak to Me, and to listen to Me repeating to you My Gospel, what I have said in the past for My Church and for you…

Come to Me by frequent remembrance, loving if you believe that I love you, ardent if you find Me worthy of your ardor.

Come to Me by every holy action and every cross to be borne, as by steps that bring you closer to Me.

Come to Me through union, intimacy, heart to heart, mutual giving. This is the special grace of the Eucharist. It is not only to increase sanctifying grace: all the Sacraments of the living do that, but, by increasing it more than all the others, perhaps more than all the others together, it is its property to nourish it, to make it produce its flower, its fruit, to maintain in the soul the act of unceasing love which unites it indissolubly to Jesus.